"When you are baptized, partake of Holy Communion, receive the absolution, or listen to a sermon, heaven is open, and we hear the voice of the Heavenly Father; all these works descend upon us from the open heaven above us. God converses with us, provides for us; and Christ hovers over us--but invisibly. And even though there were clouds above us as impervious as iron or steel, obstructing our view of heaven, this would not matter. Still we hear God speaking to us from heaven; we call and cry to Him, and He answers us. Heaven is open, as St. Stephen saw it open (Acts 7:55); and we hear God when He addresses us in Baptism, in Holy Communion, in confession, and in His Word as it proceeds from the mouth of the men who proclaim His message to the people."
"The gospel is so clear that there is little need of learned interpretation. It is only necessary to ponder it well, to contemplate it, and to take it completely into your heart. None will benefit more from it than those whose hearts hold still and who divest themselves of material considerations and concentrate diligently on it. This lesson is just like the sun: in a placid pond it can be seen clearly and warms the water powerfully, but in a rushing current it cannot be seen as well nor can it warm up the water as much. So if you wish to be illumined and warmed here, to see God's mercy and wondrous deeds, so that your heart is filled with fire and light and becomes reverent and joyous, then go where you may be still and impress the picture deep into your heart. You will find no end of wonderful deeds."
After the angel’s proclamation, the whole army of the heavenly hosts sings a hymn of praise. A good message or sermon should be followed by a joyful hymn. That’s why the dear angels rejoice over the birth of this Saviour of all the world, and follow up the glorious proclamation with a joyful hymn in these words: “Glory to God in the highest, and on earth peace, good will toward men.”
They divide their song into three assertions or points that form a triad, so that they cite three things: God, earth, mankind; and to each of these they attach an appropriate prayer request. To God be the glory; to the earth, peace; to all mankind, great joy. The word Wohlgefallen is bad German. The Greek text says eudokia, i.e., “joy and delight.”
Their first assertion is: GLORY TO GOD IN THE HIGHEST. What the blessed angels wish for God is glory, that is, they sing and wish that we people will recognize in this newly born infant the true God, and they thank God for the great, endless blessi…
Dietrich Bonhoeffer didn't actually say this. But one of his recent biographers used it to summarize one of his thoughts:
Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.
--Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy (2010), p. 486
It was Norman Nagel, the great blessed Norman Nagel who talked about adverbs being the great enemy of the Gospel... I deeply repent, I am deeply sorry... Bah! I repent in a half-assed way, at best and I am sorry, sort of, but it's really split up and corroded. That's all we can do. Even our confession sucks. But the gracious God in Jesus Christ says, 'Be of good cheer my son, your sins are forgiven. Peace be unto you,' and all is based on Christ, not us. - Rod Rosenbladt, Confessing Your Sins
1. Awake, my heart, with gladness,
See what today is done;
Now, after gloom and sadness,
Comes forth the glorious sun.
My savior there was laid
Where our bed must be made
When to the realms of light
Our spirit wings it flight.
2. The foe triumph shouted
When Christ lay in the tomb;
But lo, he now is routed,
His boast is turned to gloom.
For Christ again is free;
In glorious victory
He who is strong to save
Has triumphed over the grave.
3. This is a sight that gladdens
What peace it does impart!
Now nothing ever saddens
The joy within my heart.
No gloom shall ever shake,
No foe shall ever take
The hope which God’s own Son
In love for me has won.
4. Now hell, its prince, the devil,
Of all their power are shorn;
Now I am safe from evil,
And sin I laugh to scorn.
Grim death with all its might
Cannot my soul affright;
It is a powerless form,
However it rave and storm.
The word τετέλεσται- the sixth of Christ's Seven Last Words from the Cross- is usually translated "It is finished." But it has a much deeper meaning than that.
In the ancient world, it was the word that would be written across a canceled bill. "Tετέλεσται" meant "paid in full."
Jesus actually spoke Aramaic, of course, But the word τετέλεσται- the word the Holy Spirit uses in Scripture to express His thought- conveys far more than meets the eye. It conveys the most essential thing about Christ's suffering and death: its completeness, not merely as satisfaction to His Father's justice for every sin you have ever committed or ever will ever commit, but its having left nothing undone. Even your repentance and faith are His doing in you through the Word, and not your own contribution needed somehow to complete some unfinished business left over from Golgotha.
It's not just that Jesus has already paid for your sin. It's that you don't …